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If a community repeatedly mocks, watches, and humiliates a family, when does social hostility become persecution? At the same time, should we trust Merricat’s claim that the villagers have “always hated us,” or recognise that her frightened viewpoint may simplify a more complicated history? Does exclusion reveal the village’s cruelty, the Blackwoods’ pride, or both?
Persecution makes the village a hostile force, using gossip, mockery, and violence to isolate the Blackwoods. Yet Merricat’s belief that the villagers have “always hated us” turns suffering into a reason to reject change and accept isolation as safety.